Tuesday, September 13, 2011

WHY SRIVILLIPUTTUR IS KNOWN AS ‘’CHEVVAI’ (MARS) PARIHARA STHALAM ?


Srimathe Ranga Ramanuja Mahadesikaya Namaha:



WHY SRIVILLIPUTTUR IS KNOWN AS ‘’CHEVVAI’ (MARS) PARIHARA STHALAM ?


( by Dasan Kudanthai Amudhan) PART - 1





Mars is known as செவ்வாய், மங்களன், சேனாபதி, சேய், குஜன், அங்கராகன், குருதி, நெருப்புகொள்ளி, கனல், பூமகன், ஆரல், பூமிகாரகன், சகோதரகாரகன் வக்கிரன். In sanskrit he is called as mangal, kujan, vakra, angaraka, bhumiputra, kumara, bheem, randhir, kurunnetra, lohitanga, krura, aaram, rhauma, avaneya, bhauma, aaral ect. Mars Colour-red, Direction- south, Vahana- Ram,goat, Animals- bulls, red ox, sharp horned animals like wild boars,sharp toothed fast moving cat family like tiger, cheetah, panther, leopard. Birds- eagles, hawks, vultures, cock, raven, ostriches, wood pecker (horn bills) besides poisonous reptiles like scorpion, snakes, king cobras ect. crocodiles (makara) and mythological animal “yali ‘ are represented by mars.

Dhanyams-Toor ( pigeon peas ),red lentils, red chillies, red mustard seeds,red pepper, red annatto seeds used in food, lip sticks coloring.Flowers-Shenbaham (chambhak), red aarali. Vegetables-Tubers/roots/bulbs grown below the earth like red radish, beet roots, yam and tapica roots ect.Fruits-red pomegranate,red bell pepper. Weapons- plough, knife, spear, trident ect.Adi devatha-Bhumi devi, Priythoga devathas- Agni, Chakrathazhwar, Presiding deity-Jwala Nrishimar. Garuda is closely connected to mars.Raga-sama veda, Metal-zinc,copper, Gothram-bharadwaj,Caste-kshetriya, Dress-red cloth,Food-rice mixed with toor dhall powder,Gems- Red coral,blood stone,red garnet,red jasper, Consort-Shakti devi, Native-avanti(ujjain),Day-Tuesday,Human body- brain, blood, bone marrow, Diseases-blood related, Taste-bitter, hotness, Asana-Triangle, Samithu-karungaali, Language- Tamil/mani pravalam. Element-earth.Planetary cabinet-commander in chief, Guna-tamasa, fiery, Stature- short, Season-peak summer(agni nakshtra) Masa- aadi month, Worship place- Tulsi plant,neem tree and banyan tree, Gender-masculine, Stars-mIrgasesh, chittrai, avittam, Signs-mesha, vrichika, Neecha rasi-kataka, Uccha rasi-makara Friendly grahas-sun,moon,jupiter (guru), Directional aspects-4,7,8. Dosha-manglik. place of living-forest,ant-hills, mountain, volcanoes ect.

Mars tree ( as per sloka)- Mandhara tree -மந்தார மரம் also known as ‘’flame tree’ or ‘tiger claw’ is called as ‘kalyana murungai’ in tamil having dark red color flowers.Its branches will resemble the shape of sea coral .Its trunk and branches are covered with sharp thorns which disappear as the tree gets older ( mars dosha is seen to be active for the young aged people and reduce its cruel effects over a period of age )


Mars rules over boldness, ego, arrogance, individuality, courage, motivation, impulsiveness, will power, persistence, initiative besides its related actions like endurance, conflict, expressing anger, violent behavior, fast action, tension, quick retaliation, talking fast, uttering sharp words,doing cruel acts instantly without realizing its consequences, dominating nature, adamant, emotional outburst, courageous, stubborn, aggressiveness , quarrelsome, heroism, adventurous nature, and valor ect. Because of above characteristics, mars governs and rules over - sports, martial arts, physical energy, stamina, strong sexual drive, vigor, participating in competitions and emerging victorious, organizing capacity, commanding, inspiring, bravery, fighting spirit ect. On the negative side, weak mars in the horoscope of a native will give quite opposite results to the above characteristics.


Mars is the lord of war.Hence Mars denotes army soilders, , armouries, battlefields, fighting, using of sharp weapons, explosives, guns ect besides signifying shooters, gunners, ordinance depot ect.Mars denotes physical energy representing athelets, hunters, poachers, shooters, boxers, wrestlers, commando forces. Hence Mars rules over gym fitness centers, physical exercise, sportsmen, game players, sports accessories, racers, stadium , all dangerous games like car / motor cycle races .

Mars governs over sharp tools like knifes, Scissors, plough,forks,mace ,needles,razers, cutters, spade, swords, spears ect besides being the karagha for blood, mars is very closely connected to the profession of medical and rules over surgeons, operation theater. Kitchen/ matapalli, cutters, barbers, carpenters, mechanic, butchers, blacksmith, potters, sculptures, dentists, machine operaters are under mars karagathvam.Cooks are under the rulership of mars as cooking is done with kniefs, sharp cutters and also handling of fire burning stoves. So kitchen/matapalli is ruled by mars. Rust formation in iron items is due to mars as it is the planet which is full of iron oxide and hence has red-signature color.

Mars colour is red. He denotes blood, red corpuscles in the blood, blood bank. redcross, and its related diseases like blood pressure, hyper tension, blood hemorrhage ,blood cancer, loss of blood, anemia, bone marrow, thirst, spinal card ect.Mars rules over the growth of brain,denoting diseases like migraine, fever, menstrual problems for women,scars in face/body. Mars also rules over muscles, male gentitalia besides chicken pox, boils, acidity, pitta, typhoid’s ,skin diseases, burn injuries, tumors , yellow jaundice, gall stone, left ear defect, Swine flu, abnormal heart beat ect are indicated by mars.

Mars is the karagaha for both physical energy and mechanical energy.Such combined energy forces in action like driving of vehicles, machine operations, working in factories are under the influence of mars. Although sukran denotes the luxury of comfort in vehicle transporation,the driving of vehicles are under the control of mars.So mars signify automobiles, engines, generators, spark plugs,drivers, rash driving, fatal vehicle accidents, red signals, emergency services/vans, blood bank, surgery, operation ect. Fractures, wounds, injuries,deaths caused in accidents, instant death are due to mars influences only.Energy tablets/ energy drinks like red bull ,steroids are under mars care.

Mars is the பூமிகாரகன் (bhumi karagha) being the son of earth.So he denotes the element prithvi- earth.He signify lands, properties, real estate, buildings, red soil, forests, hills, houses, gardens, towers, forts , walls ect. Hence mars rules over the property purchase as well as the property disputes also. Building houses and buying of lands, forefathers properties, getting treasures in the earth are due to the strong placement of mars in the horoscope. since mars rules over both earth and destruction, it influences in sudden eruption of lava in volcanoes, landslides, earth caving and earth quakes/termers and collapse of buildings resulting in death of people. Tall pillars, beams, flyovers buildings are under the karagathvam of mars.

Since mars, being the dry,fiery red planet, it will signify the Cause of both constructive and destructive energy of any nature. So he is called in vedic astrology as‘’ vakra’ and‘’kururan’.Hence mars rules over litigation, court cases, criminal acts, violent riots, thefts, accidents, disputes, debts in business and properties besides having strong influence on marital life. Malific mars of bad ownership during his dasa running in the early age of a native will end up in the break of marital life or ending in the family court,besides the death of a life partner since mars rule over the karagathvam of 7th sign for the women and for men, the venus (sukran) as kalathra karaghan, rules over the 7th sign from lagna.The profession of lawyers are related to mars.

Mars is the kargaha for blood relation and represent brothers/ sisters as he governs the 3rd sign from the lagna which denotes the siblings in horoscope .Hence mars play important role in the relationship of brothers and sisters. Mars also being the karagha of bhumi, any land and properties dispute arised among brothers/sisters are related to mars influences. In rural areas, we can see such property disputes even result in some worst cases with brutal killings among siblings/others due to mars impulsive nature. Hence செவ்வாய் is known as சகோதரகாரகன்.

Mars being the hot graha is the source of fire.Its related products like explosives, bombs, match boxes, crackers, fire engine, fire extinguisher ( all painted with red), burning, fire accidents, mortuaries, foundries, furnaces, chimney, brick chambers,, boilers, heaters, explosive storage/factories, besides warping and moulding of metal products by fire are under the influence mars.

Mars rules over non ferrous metals mainly zinc and copper besides non metallic minerals like quarts, silica sand,feldspar,limestone, gyspum ect used in the manufacturing of building materials like cement, plaster of Paris, clinkers, bricks, ceramic tiles,sanitaryware besides glass and glass products, abrasive stones, foundries, fire stone, metal power ect. Electricity is the power generated out of thermal, atomic, Hydel, wind forces converted in to electrical energy through mechanical process by turbines and generators. mars has great influences in the production of electricity power and its supply through transmission towers. So all electrical accessories like switch, circuit breaker, transformers, generators, energy meters, batteries, iron Box, electrical wire , grinders, ovens besides causing of fire by electric leak and electrocution are under the influence of mars.

Mars also governs the reactive chemicals, inorganic chemicals, dyes and pharma raw materials, distillation process,chemical reaction by thermal energy in their production units ect.Hence Engineering professions in mechanical /civil/ automobile/ metal/ chemical industries, metallurgy as engineers, architects, alchemists are represented by mars. Profession like pharma, electrical shops,medical shops,cooking,carpentary, are coming under the influence of mars.The employment status for a native is denoted by mars.

1) SRIVILLIPUTTUR – Sthalam for ‘Chevvai”-

Lord Vishnu after fulfilling the purpose of Varaha avatar, came to this varahakshetra and rested under a banyan tree in the forest of Shenbagaranyam ( the forest full of trees of Shenbagam-champak flowers ) after slaying the demon Kalanemi who was disturbing the penance of sages over here.”Shenbagaranyam was part of a larger kingdom known as ‘Malli Vala Nadu’ ruled by its queen malli. She had two sons Villi and kandhan who were brothers and hunters.One day they went on a hunting mission to the forest where in an hunting adventure, kandhan was killed by a tiger that pounced on him suddenly when he was chasing it.Villi who lost track of his brother became tiresome and fell asleep not realising what happened to his brother. Lord appeared in his dream and consoled villi by telling about the fate and end of his brothers life. He further told that his idol in a reclining posture as “vatapathrasayee’ was lying hidden underneath the shrubs and ant- hills nearby a banyan tree and directed him to clear the forest and build a temple for him by using the wealth of gold treasure lying in a nearby cave.

Accordingly Villi built a temple by establishing a small town around it and installed the idol of Sri Vatapathrasayee in this temple. As the forest was full of Snake mounds and cleared by Villi, it got the name as ‘Villiputtur” derived from “villi “(also as Bowman in tamil), “puthu ( anthills or new in tamil) and “ur” ( a place or town ).After the avatar of Sri andal here, this town became to be called as “ Srivilliputtur”.

Mars is the karagha for hunters, forest, wild animals like tigers, hunting adventure, brotherhood, ant hills, hidden treasures in the bhumi ect. Shenbaga flowers are the flowers of mars. Even now Shenbhagathoopu,the nearby reserved forest at the foothills of western Ghats just 8 kms away from the temple is often frequented by tigers, chettah, bears and other wild animals as often reported from Srivilliputtur.

2) THIRUMUKKULAM THEERTHAM- THE CONNOTATION WITH CHEVVAI

Sri Sudharsana Chakram has sharp spokes on its wheel from which great ball of flames are emerging to look like a ‘’mangala jyothi’’. Sudharsana is refered as‘’Ayudhesa’ and”Hethiraja” meaning the lord of weapons.He is the weapon of maha vishnu, remover of dangers to the devotees of Sri Vishnu from accidents, enemies, evil spirits, incurable diseases, sorcery thereby annihilating the evil forces.He has 16 weapons in his 16 hands.‘’chevvai ‘ is called as ‘ aaral“ meaning sharp tooth as he denotes all weapons, flames, sharp spokes ect. “Plough”, one of the 16 weapons of Sri Sudharsana azhwan is closely connected to mars as plough is tied up with bulls to be used on the land for cultivation of crops. Bull and plough are the animal and weapon of mars for farming field.

When Janaka maharaj was Ploughing a piece of land to prepare for a yajna,the Spiritual sacrifice, he unearthed a golden casket in which he found a beautiful girl child, later named as ‘ Sita’ meaning “the line made by the plow”. She is considered to be the daughter of bhumi devi. Similarly Akasa raja wanted to perform a yajna as he had no heirs. As a part of sacrifice, he himself had to plough the field where he stumbled upon a golden lotus in which he found out a beautiful girl. Since she was born out of a golden lotus, he named the child as ‘Padmavathi’,the avatar of Sri lakshmi who married lord Srinivasar at Tirumala.

Sri bhumi devi is the divine wife of Varaha avatar of lord vishnu and fertility form of Sri lakshmi as godess of mother earth.She took avatar in Srivilliputtur in this kali yuga as ’Andal’ who was found out by vishnuchittar in the bhumi near a tulsi plant in his nadavanam. Since mars is the son of mother earth, he is called as ‘’kuja’ meaning “ku” as earth and “ja” means birth.Other related names of mars are bhumiputra and bhauma (son of bhumi).Sri Balarama, the brother of lord krishna is considered to be the avatar of Adisesha,the serpent. He is portrayed to hold plough as his weapon. Mars being the symbolic of progency, brotherhood and as bhumi karaghan, he is signified with the connection to Serpent, plough and brotherhood of Balarama , the brother of lord Krishna.

Mars asana or symbol is triangle which symbolically represent Shakti. Mars wife is also shakti devi. The triangle pointing upwards signifying agni tattva as fire is always oriented upwards.Sudharsana chakra is the intersection of superimposed two triangles one pointing upward and another pointing downward forming six points known as shut kona. Chakram is the abode of Vyuha murthis and hence Jwala Nrisimhar is present in the charkam signifying the mighty jwala (fire) that emanates from its spokes having the radiance of thousands of Suns.Sri Sudarsana chakram was present in the nails of lord Nrisimha.Sri Sudharsana azhwar is said have been manifested during the month of Aani in Chittrai star, owned by Mars.Hence Sri Sudarsana jayanthi is celebrated on chittrai star in Aani month.Since mars represent fire, bhumi and weapons, he is closely connected to sudharsana chakram and Jwala Nrisimhar as his prithyuga god. Mars connection to ‘plough’ and its connatation to the avatar of Sri bhumi devi and with Varaha kshetrams janakapuri, Tirumala and Srivillputtur are understood from the usage of ‘plough’the weapon of mars for bringing out motherearth, sri bhumi devi.

Once upon a time,’Srivilliputtur’ was a deep forest known as ‘Shenbagaranyam’ where many sages were doing penance. Kalanemi, a demon, was disturbing the meditation and harassing the saints. They prayed to the Lord who was resting near this forest in a hill known as ‘Vadeswarapuram’, the Varaha kshetra under a Banyan tree (vatavriksham) after fulfilling the purpose of Varaha avatar. The lord killed the demon kalanemi with his Sudarshana chakram.In order to wash the chakram from the blood strains of asura by immersing in water,the lord created out of his sankalpam, a holy tank with the confluence of all the three holy rivers ganga, Yamuna and saraswathi who assembled in this tank. This tank is known as ‘Thirumukkulam’ where still one can find a stone image of charkathazhwar deep inside the water. Chevvai is called asகுருதி as he denotes blood, blood strains, sharp spokes of chakra, weapons, plough and the fire which formed part of this legend involving Sudarshana chakram. Hence chevvai connection to this holy theertham,THIRUMUKKULAM at Srivilliputur is understood from above.


Chevvai and Agni Nakshatram -

When Sun transit over the star krittika during the hot summer season of chitrai and vaikasi months, the summer will be very severe.This peak hot days are considered to be the period of chevvai, when auspicious functions are avoided. This period is also called as ‘’kartari’ in sanskrit and “katri’ in tamil.The word ‘kartari” literally means as ‘’cutter’ in sanskrit and also as ‘ “kathi’ (scissor) in tamil. The cluster of stars of pleiades in the sky appears to be like a ‘Scissor. Hence the name ‘krithika’, the star that formed part of this cluster of stars of Pleiades owe its name to the appearance like a scissor in the sky.

The peak hot summer goes for a period of 24 days when sun transit from 3rd paada of Bharani star to all the four quarters of krithika up to Rohini 1st paada in both mesha and vrushaba signs passing through total 7 paadas.The important festival that normally falls during the period of ‘katri’ is Sri Nirsimha jayanthi on sukla paksha chadurdasi in vaikasi month.Mars is a hot graha denoting the peak summer,scissor,cutter,agni deva, Nirsimha avatar and the month of chitrai due to the sign of mesha owned by mars.While summer season is denoted by Suriyan generally, Chevvai signify the days of agni nakshatram during summer when the sun passes through the star krittika,ruled by Sun and dedicated to agnideva. It is believed that chevvai is the graha which ignites the fire first.That is why mars is called as ‘நெருப்புகொள்ளி as agni deva rules over mars.Therefore all auspicious functions are traditionally avoided during this period of mars by hindus in agninakshtram.

Sarvam sri krishnarpanam

!!OM NAMO NARAYANAYA!!

Tuesday, November 16, 2010

WHY THIRUMALIRUMCHOLAI IS THE KSHETRAM OF CHANDRAN ? part- 9


Sri Ranga Ramanuja Mahadesikaya Namaha:


WHY THIRUMALIRUMCHOLAI IS THE KSHETRAM OF CHANDRAN ? part- 9

by Dasan Kudanthai Amudhan
concluding



Chandran and Srivaishnavam –Lord Vishnu is reclining in his coiled serpent adiseshan at Thiruparkadal, keeping in front of him the bird Garuda,the bitter enemy and slayer of Serpents.Similarly Serpents are nurtured by Chandran by giving amurt kiranas on full moon days,while providing water to its preys mandukas (frogs) which dwell in wells,rivers and ocean..Chandran who gives rest to the mind and bodies of all living beings by comforting them with sleep in the night ,also feed the terror striking subtle and astral bodies like ghosts and spirits through its rays to rise up in the night due to their attraction towards amrut kiranas on full moon nights.This is because Chandran got boon from Sri Vishnu to serve all classes of beings without any discrimination.Chandran surrendered to Lord Vishnu at thiruparkadal and later emerged from it when it was churned by both devas and asuras.So Chandran came out with open mind to serve anyone either be devas or asuras.Later Chandran adorned the thirumudi of Shiv dev as ordained by Lord Vishnu in his Kurma avatar to cool the body of Shiva and saved him from scotching heat of halakala venom.He received the Sripatha theertham of Lord Vishnu on its body to mitigate the dreadful force of “ganga” water before being passed on to the thirumudi of Shiv dev.Lord Krishna gave moksha not only to the potter Thadhipandan but also to his clay Pot. All demi gods, devas and devathais were created by Lord Vishnu who assigned them with certain duties to perform in the universe.So they simply carry out his divine orders of Emperuman for his mercy always.Chandran serve all these demigods,devas, devathais apart from achit and chits like living beings, plants and vegetation ect.Services to anyone without any expectation of results is the dictum of Lord Krishna as per the Karma yoga pronounced by him in baghwat gita. Similarly Surrender to the paramathma Lord Krishna is expected to be followed by all in line with Bhakthi yoga.These are the essence of Srivaishnavam.Hence Chandran is doing immense services to every beings in the universe without any discrimination to carry out the desire of Lord Vishnu.so chandran function as திருமால் அடியார்களுக்கு அடியார் besides as ஸ்ரீவைஷ்ணவ தொண்டர்குலத்திற்க்கு தொண்டர்.Sri Koorathazhwan born in Hastham, a star owned by moon, fell unconscious upon seeing the plight of a frog being swallowed by a snake and a plantain tree branch fell on the ground cut off by a farmer.He exhibited the quality of chandran in showing the compassion and mercy to all.So Chandran signify the essence of Srivaishnavam propounded by Bhagwath Sri Ramanujar.Most of the prominent achariyars took birth either in moon stars of Hastham or sravanam or its nodes stars like Thiruvathirai.They all exhibited the six qualities of chandran who is said to have come out from the mind and abode of Sriman Narayanan.Sri ramanujar went to see Delhi Badusha,mughal emperor to bring back the Ramar idol (selva pillai) from his palace.He exhibited the qualities of moon.Azhagarhill was most favourite to periazhagar,swathi (rahu star) and Sri koorathazhan,hastham (moon star).Both azhwar and achariyar were closely associated with this kshetram.


Chandran and sakada yoga – Chandran got boon from Lord Vishnu to serve every beings and fulfill their desires without any discrimination.True to this nature,chandran yielded to the desire of Tara,the wife of guru, who was attracted towards his beauty and got a child “Bhudan” through him.Although his guru ‘Brahaspathi” pardoned chandran upon his surrender realizing his grave mistake and betrayal done to his guru, yet chandran got a permanent dosham. Accordingly his beauty of 15 kalais vanishes on the new moon day ( symbolically dark on this day when chandran do not appear in the sky) with his constant absolute 16th kalai getting purified by agni on this day,once he conjunct with Suriyan before he gets rebirthed again by regaining his beauty every day till pounami when he would be with all 16 kalais in shinning splendor.Becouse of Guru apachara dosham,Chandran is destined to be placed in any natal horoscope within the direct sight or in kona or in Kendra with Jupiter or in gurus stars to get his blessings always.If chandran is placed out of sight or just behind guru or ahead or 6/8 signs with Jupiter, it will give the natives horoscope an adverse “Sakada yoga”wherein one has to undergo ups and downs in life without much benefic results from moon.Hence chandran will give benefic results only if Jupiter is also well placed in a native horoscope.If Jupiter is weak in a horoscope, the native has to surrender to a good achariyar for his blessings and grace.


Hence Chandran always needs the blessings of all gurus due to the above episode.Therefore in jyotish, Jupiter gets exalted only in the sign of moon (kataka) while chandran gets exalted in Vrushbha raasi owned by Sukran ,other Brahaspati for asuras.The later is due to the fact chandran needs the blessings of sukran to get rebirthed on every new moon day since only Sukran alone knows the“Sanjeevini Mantra”to make one rebirth again. As chandran got emerged from Thiruparkadal churned by both devas and asuras, Chandran seeking the blessings of both achariyars of devas and asuras is understood.Also both Venus and moon signify the beauty, womenhood,water (rain) ect.Hence Srirangam temple,is seen with the influences of both Venus and chandran in every aspects of its temple rituals..


Because of Chandrans dosham of guru apacharam, moon has tagged with many controversies still lingering like ‘moon landing hoax theory of astronomers’ or “frog in the moon or “rabbit in the moon” and “devandhari” ect.Hence on account of above reason, although our rishies assigned chandran is the karagha for water many centuries ago, only recently it was scientifically proved that water is existing in moon as found out by our desi satellite and later reconfirmed by other nations.So chandran needs the grace of Jupiter always. So the mind needs to be nurtured by the blessings of achariyar to get the benefic results since chandran is the vehicle of mind and faith. Thirumangaiazhwar thirumozhi (11-2-8) signify azhagar connection with mind as


“மஞ்சுறு மாலிருஞ்சோலை நின்றமணாளனார்

நெஞ்சம் நிறைகொண்டு போயினார்!

(திருமங்கையாழ்வார் திருமொழி 11-2-8)


Remedial measures (Pariharams) for “Moon “and its nodes “Rahu” and “ketu”


Chandran is very humble and kind hearted to give life to everyone.Hence other neecha grahas get their life due to his mercy. Even if chandran is neecha in vrichika it will not give bad results during his dasa provided the horoscope is not afflicted by malefic grahas.since moon is closely connected to Rahu and ketu, its two intersecting nodes, any pariharam to Rahu and ketu have to be done only in this Kshetram.Since partial solar and appulse lunar eclipse occurs around 18th degrees of nodes,Symbolically on the 18th step of the closed entrance doors of this koil has a pole with a long metal sword fixed on the brass metal icon of a small peacock cutting across on its metallic feather (chandrik).Peacock represent Sun and its feather denotes Moon.Locals call this as “Karrupana swamy” without any idol or image.There are many swords and spears lying on this 18th step to denote symbolically the evil efforts of Rahu-ketu.Hence passing through this permanently closed entrance of 18 steps by Chakrathazhwar is considered to be an important event.Hence those native horoscopes affected by Kala sarpa dosha and rahu/ketu in 2nd,7th and 8th house need to have darshan of chakrathazhwar on any of the eight days prior to Aadi pournami, when the otherwise permanently closed doors will be opened only for sudharsana Chakra to pass through symbolically to break the clutches of moons nodes.Aadi (18th)Perukku sometimes falls during Aadi brahmotsavam.worshipping Chakram on this day is good to remove rahu-ketu dosham.No one will be allowed inside the steps. Even kallazahgar never uses these 18 steps but go via vandivasal,the side entrance.No one will dare to tell lies against their own consciousness before this closed doors fearing immediate punishment. On rest of the days, one can visit the temple and apply sandal wood paste on the closed doors of pathinettam padi and worship Lord azhagar besides having holy baths in noopura ganga.Moon gives benefic results and make native happy always.But if moon is very badly afflicted and is in neecha or in 8th house aspected by mars or Saturn ,it will give depression,fear of death in mind, drowning in water, mental disturbances leading to insanity,paranoid and fickle mind besides having mystical experiences ect.Those having fear of ‘yama bhayam” in the mind must worship Lord azhagar to get rid of it. Stubborn mind can be broken by the worship of chakram while passing through 18 steps.Giving Annadhanam of curd rice and water besides giving away white cloths to Brahmins here on Mondays is good. Moolavar Sri paramaswamy and three utsavars are holding Prayogachakras in their hands to destroy the evil forces. worshipping lord azhagar will remove all doshams.wearing pearls and moon stones will reduce the bad efforts of moon as it will calm down the mind to some extend.Thirumangai azhwar pasuram signify the importance of praying lord azhagar.


"தெள்ளருவிகொழிக்கும் திருமாலிருஞ்சோலை நின்ற

வள்ளலை வாணுதலான் வணங்கித்தொழ வல்லள்கொலோ!

(திருமங்கையாழ்வார் திருமொழி 9-9)


Srivaishnavam/ Achariyar/Chandran and their links -The two main salient features of Srivaishnavam is the continuation of unbroken chain of guru parampara starting from Sriman Narayana himself being the very first achariyar and also giving thadhiarathana to bhagvathas.Moon is the vehicle of mind which takes us to an achariyar as chandran needs to be blessed always by guru astrologically due to Sakada yoga and hence our mind needs to be nurtured by good achariyar always who symbolically represent guru- Jupiter.That is where moon tries to change the karmic cycle to some extend as explained above.Providing annam/food are due to the influence of moon to please the mind of bhagvathas.SrI Krishna is called as ‘gitachariyan” as he gave baghvad gita to the world. Lord Krishna ensured that Srivaishnavam is propagated by many achariyars in kali yuga to nurture the mind of all jeevathmas.Sri koorthazhwar composed a work “sundrabahusthvam” praying Lord azhagar to take him back to his achariyar. Accordingly lord Azhagar blessed him and made azhwan go back to Sri Ramanujar.


Achariyar acts as a Catalist to precipitate the sediments (dur gunas) from mind similar to giving clarity in a chemical solution.This is possible only in a reactive solution like those natives who are fortunately well placed with moon and Jupiter in their horoscopes.Others similar to non reactive dormant solution will not seek the blessings of an achiaryar as they are not destined due to the bad placement of moon/Jupiter by birth in their chart.They would try to seek the help of many demi-gods for solving their immediate problems as moon nodes rahu and ketu tend to divert their mind in different directions to seek quick relief.


Sri Namazhwar in his thirvaimozhi (10-8) under the heading “Thirumaliurmchoolai” rendered 11 pasurams involving azhagar with Sri appakudathan of Thirupernagar where the moolavar”appallu sriranganathar‘ is holding appakudam in his right hand. Here the lord is presented daily appam with milk in a kudam to remind the puranic episode of this kshetram . Thirumaliurmchollai is reminded by the tradition of giving’ akkaravadisil” to azhagar on the day of coinciding 27th pasuram of thiruppavai recited during margazhi. Chandran signify giving of annam (food) and water to satisfy the mind and the body as he denotes both.So Namazhwar connected both divya desa emperumans together in a pasuram as lord Krishna is standing and reclining postures in both temples.


“திருப்பேர் நகரான் திருமாலிருஞ்சோலைப்

பொருப்பேயுறைகின்ற பிரான் இன்றுவந்து

இருப்பேனென்று என்னெஞ்சு நிறையப் புகுந்தான்

விருப்பேபெற்று அமுதமுண்டு களித்தேனே !

( நம்மாழ்வார் திருவாய்மொழி 10-8)


CHANDRAN AND YOGA“ YOGA’ MEANS UNION OCCURING BETWEEN THE MIND AND BODY WITH SOUL which involves physical postures of body and spiritual orientation in the mind.As chandran denotes the living body besides also being the karagha for mind, ‘YOGA’ is siginified by moon.Lord Krishna in Bhagvad Gita mentioned about the importance of ‘Yoga’ which is imparted only by the guidance of guru.Hence to keep the body and mind in good condition, gurus guidance is required.


Mind and health – Sun denotes immortal ‘athma’ while chandran denotes the living body containing 65% water and subjected to waxing and waning physically over a period of time during lifespan.Similarly Chandran also denotes mind and hence he is called as ‘manokaraghan’. Modern science found that both mind and body are interlinked with the health condition of any living being as mind is always subjected to stress,anxity,sadness,emotional feelings,unwanted thoughts and mental upset ect.This relatively weaken the body unless the mind is shielded by ‘self realisation’ to realize that “athma’ and “body” are different and also to get the divine knowledge.This will make our mind strong and protected against the worries arised in the material life. Hence by keeping the mind focused on divine knowledge by doing karma,Ghana and bhakthi yogas simultaneously, one can keep the body in perfect health condition always. This is what lord Krishna told in bhagwath gita.


Periazhwar dedicated 10 pasurams in his thirumozhi (1-5) under”Thun mugathu” depicting the call of yasodha to chandran inviting him to come down for playing with child Bala Krishna when he was then passing through“ambuli parvam”.Periazhwar also described in a pasuram of ‘’sappani parvam’ as to how child Krishna brought down chandran to come closer to play with him. Lord Krishna has liking for chandran always.


தூநிலாமுற்றத்தே போந்துவிளையாட

வானிலா அம்புலீ ! சந்திரா ! வாவென்று

நீநிலா நின்புகழா நின்றஆயர்தம்

கோநிலாவக் கொட்டாய்சப்பாணி குடந்தைக்கிடந்தானே! சப்பாணி.

( பெரியாழ்வார் திருமொழி 1-7-4 )


Iyswaryam is given by the lord of tirumala to his devotees as he reflects the guna of sani who can lift a jeevathma to the highest peak if sani is well placed in his chart.As sani gives benefic results to one as per the past karmas,those natives who worship lord Srinivasar at tirumala will get what they pray for.Thirumaliumchoolai being the kshetram of chandran, azhagar gives happiness in the mind for ever to his devotees by entering in his heart to stay. Chandran being cool gives happiness.Happiness is possible only if one is blessed with health and wealth lifelong.Hence one should visit this kshetram and worship this lord before it is too late.Sri Namazhavar calls the devotees to worship azhagar before one becomes old.


கிளரொளி இளமை கெடுவதன் முன்னம்

வளரொளி மாயோன் மருவிய கோயில்

வளரிளம் பொழில் சூழ் மாலிருஞ் சோலை

தளர்வில ராகில் சார்வது சதிரே.

--- நம்மாழ்வார் திருவாய்மொழி ( 2-10)


Thirumaliurmcholai glory in details are mentioned in scriptures like ’sanathkumara samhithai’,Brahma samhithai, Srivalliputtur sthala purana, Sri jagannatha Kshetra mahathmaiyam, Gotha parinayam, Hamsa santhesam, Nootriyettu tirupathi anthaathi ect. This temple is inside the fort called as ‘hiranya fort’ which name was mentioned in Sangam periods “pathupattu”as “hiranya mutham”.This koil has Munithrayan thirumandapam, alankara mandapam, ariyan mandapam,.Ther(car) of this koil is called as “ amaintha narayanan’. Behind the main gopuram just before the entrance to the sanctum, there is a open place called as “ Eithraja thirumutham”.


There are many ilakiyams and kaaviyams on azhgar koil. ‘Sollaimalai kuravanji“,azhagar killai vedu thuthu’’ in Pillai tamizh about azhagar, azhagar andhathi, azhagar kalambagam’ and sri soundraraja stosthram are few to be mentioned.There were many mutts existed long before in azhagarkoil like “Kulasekara mutt, vanathirayanan mutt, Thirunadudaiyan mutt, Ramanuja koodam for staying.Also there existed was a mutt called “ Sri ramanuja mutt” started by bhagvath sri ramanujar which was headed by Sri manavala mamuni as its first pontiff.


Chirtrai thiruvizha during chittra pournami is the festival of 9 days.Brahmotsvam is celebrated during aadi month for 9 days ending on addi pournami. There is a three days festival known as ‘thalai aruvi utsavam” during iypasai month. Chittra pournami will attract more than 10 lacs people assembling in vaigai river bed at Madurai to have glimpse of azhagar in horse vahana stepping in to the vaigai river to redeem the curse of sage manduka rishi. Chandana kudam,water spraying by peechangkuzhal on azhagar and fire balls (thee pantham ) will be carried out on this day with fervor and festive mood by millions of devotees who come from all villages nearby two days before this event.


Azhagar was the first one to pronounce Thaniyan for Sri manavala mamunigal.When thirumaliurmcholai jeer took Sennaimudhaliyar,an ardent sishya of manavala mamuni,Lord azhagar rendered through archamukam a ”Thaniyan” reciting ‘Srisailesa dhayapathram’.This news was immediately carried by sennaimuthaliyar to srirangam to inform other sishyas by which time just before his arrival, it is believed that Sri azhagiya manavalan appeared as a young boy and rendered the same thaniyan to the muni at periya koil.Namazhwar in his thiruvaimozhi pasuram described the lord of this hill enters in the heart of his devotees once he thinks of this kshetram.Azhagar is also called as ‘Maalalangarar’ among his many thirunamams.


“ திருமாலிருஞ்சோலை மலையென்றேன் என்னத்

திருமால்வந்து என்னெஞ்சு நிறையப் புகுந்தான் !

--- நம்மாழ்வார் திருவாய்மொழி (10-8-1)


HOW SRIVAISHNAVAM IS SIGNIFIED BY CHANDRAN THROUGH THE MYSTICAL NUMBER 18 AND ITS LINK WITH SRI KRISHNA AVATAR.


we have already seen more details in the past issues of march 10 and sep 10,the close link between chandran and the mystical number 18 and its root numbers 108 and 180 besides its total no 9 both astrologically and scientifically. Above numbers are closely connected with Srivaishnavam as given below-


There are 18 puranas,18 chapters in bhagvad gita,18 parvas in Mahabharata, it is mentioned in muktika Upanishad, the total list of names of 108 upanishads, there are 18,000 slokas in Srimad bhagavatam.There are 18 rahasya granthas composed by Sri Pillai lokachariyar.Sri Ramanujar got thirumandiram only on his 18th attempt and defeated Yajnamurthi,an advaita scholar on 18th attempt.Similarly this divine number has significance in Sri krishnas avatar. Bhagwan Sri Krishna after killing kamsa stayed in his birth place Madura for 18 years before he had moved to dwaraka.In Mahabharata war, Lord Krishna was a chariateer for 18 days and got jarasandan killed by bhima on his 18th attempt to invade Madura. Sri Krishna rendered bhagvad gita with 18 chapters and gave the charma sloka on the last 18th chapter.Hence logically,astrologically and scientifically chandran is closely linked to Srivaishnavam and with Bhagwan Sri Krishna.


Conclusion – Thirumaliurmcholai is counted as third important Kshetram after Srirangam and Tirumala in terms of number of pasurams and fourth after thirukudandai in terms of number of azhwars mangalasaasanam on divya desams barring thiruparkadal and paramapatham.Ramanuja nootranthadhi rendered by Thiruvarangathamudhanar with 108 verses gives importance to thirumaliurmcholai after Srirangam and tirumala as given below in one of its verses.


“இருப்பிடம் வைகுந்தம் வேங்கடம் மாலிருஞ்சோலை யென்னும்

பொருப்பிடம் மாயனுக்கென்பர் நல்லோர் “

- -இராமானுஜ நூற்றந்தாதி (106ஆவது பாசுரம்)


Thirumaliurmcholai inspite of its puranic importance in scriptures, has not reached its prominence it deserved in srivaishnavam on account of its lack of connection of achariyar sambandham in this kshetram. Chandran got the dosham due to the apasaram of achariyar and hence he is not properly understood still inspite of his significance in Srivaishnavam and he is called as ‘davandhari’,the one who serve devas. Sri Thirumalai azhwan was born in this sthalam. Sri kurathazhwan stayed in this Kshetram. This kshetram was once upon a time well served by a chain of pontiffs known as ‘Thirumaliurmcholai jeers’ in good spirit of devout and dedication for long time. Sri Manavala mamuni came and established a mutt here which was later headed by his clan of achariyars in chain known as “Thimaliurmcholai jeers” for many decades untill early 19th century when due to the intervention of other communities in temple and mutt administration, this chain of achariyars clan was broken.Thereafter mutt has now become the place for staying of all pilgrimages .One can see this mutt still is existing next to Sri ramanujar sannidhi.Namazhwar Pasuram in thiruvaimozhi mentioned that achariyar sambandham will one day be renewed as lord paramaswamy will not let down this.


“தென்கொள் திசைக்குத் திலதமாய் நின்ற திருமாலிருஞ்சோலை

நங்கள் குன்றம் கைவிடான் நண்ணா அசுரர் நலியவே”

- நம்மாழ்வார் திருவாய்மொழி (10-7)


True to the essence of above pasuram of namazhwar, our prakrutham H H Srimath andavan is now establishing a branch of ashramam at Thirumaliurmcholai on the main road of azhagarkoil to madurai neaby to kallandhiri canal, just 3 kms away from the main temple in a place of picturesque scenery of 2.3 acres land with facilities for staying to worship azhagar in this kshetram. Once this ashramam branch is ready, it will help all Srivaishnavas to stay and witness the chittrai festival when lord kallazhagar goes via this main road for mandakapadis to many places enroute to Madurai.The highlight of this subject covered in the past nine issues since march 2010 gives us the message in nutshell that chandran came out from thiruparkadal,chandran signify Srivaishnavam and denotes Sri Krishna avatar.chandran takes us to guru/achariyar through his karagathvam of mind besides this Kshetram itself is the Sthalam for chandran to worship and do pariharams.Those worship lord azhagar will feel the happiness as lord Krishna enters in their mind and will grace them as given below in the concluding pasuram.


“தென்றல் மணங்கமழும் திருமாலிருஞ்சோலை தன்னுள்

நின்றபிரான் அடியேன் மனத்தேவந்து நேர்படிலே”

( நாச்சியார் திருமொழி - 9)


concluded


Sarvam sri krishnarpanam



!!OM NAMO NARAYANAYA!!


 
Creative Commons License
jyotish-vaishnavam by A.GOPALASWAMY is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.